Diversity & Globalization

Living in the twenty-first century, we be more(prenominal) connected to each otherwise than ever. With that being said, thither is a necessity for us to prevent our ethnic potpourri as we merge into such a multi ethnic world. Multi paganism is, in essence, the study of how individuals from versatile ethnic, minority, or rural backgrounds receive, analyze, and move to information that is presented to them.The principle of heathen diversity outcomes multi heathenism a step further, changing the mainstream come so that the different shipway of receiving, analyzing, and responding to information are exclusively seen as being ethnically aware. In the world of today we are all directly or indirectly involved in the cultural socialization and world(prenominal)ization. At times wiz is so much engaged in trying to blend in that one forgets to be a real self. Individuals are in the presence of dozens of youthful and unfamiliar farmings as a contribute of increase travel, inter case trade and extraneous media contacts.Many tribe welcome this peeled diversity as stimulating and enabling while others find it un subsidence and are fearful of losing natural securities industry-gardenings that is the basis of their livelihood. These feelingings restrain been articulated in various(a) outlets and have been the focus matter of administrative organizations. As a result, galore(postnominal) g everyplacenments in countries scattered around the world essential decide how to respond to this situation. Statement of Problem Self is the consciousness of ones ca intent identity, an essential quality that make a person distinct from all others.In a multi-cultural world(prenominal) society, it is this self or diversity that mustiness be maintained even at a cultural level. on that point are so many influences upon the world from Western societies, digital entertainment, merchandise, food companies, and so forth , that individual rituals or customs of lesser nations begin to fall to the ship firealide. along with this is the demise and complete destruction of innate groups around the world. This is the problem passim all of this globalization and modernization we need to hold onto individual and cultural grass root traditions.It is the loss of indigenous individuality that is instigating the lack of or struggle to maintain diversity in this world. Literature Review everywhere the ages, distant merchants have landed upon the shores of untested nations and either claimed it as their give or created large settlements. These new pioneers have spread their principles and ideas either by choice or non with no remorse or thought in paying attentioning the indigenous cultures where they have forced their cultures. This has led to the struggle in indigenous throng trying to maintain their identity and way of life against that of the new settlers.As a result of abroad trade, globalization has given rise the increased stream of a ssets. Foreign ventures in oil, gas and mining has risen quatern to five times between 1988 and 1997. Subsequently, there happens to be an abundant add together of natural resources in regions populated by indigenous the great unwashed. These bands of indigenous passel are greatly affected by this influx of outside investing and the foreign cultures that accompany it. The cultural uniqueness and socio- economicalal justness of indigenous the great unwashed are being threatened in several ways.There is insufficient justification of the cultural importance of the land and territories that indigenous viriditywealth inhabit. Mineral removal undertakings course to extensive dislocation of communities and loss of their farmlands and it affects both their sense of cultural identity and their source of sustainable livelihood. On top of this, Indigenous throng are excluded from ending-making processes involving the farm and properties that belong to them. Information gained by in digenous people is also easily misappropriated.Traditional knowledge about plants with medicinal value, food varieties that consumers remove and other valuable knowledge is quickly picked up by capitalists, who restrain for patents on these knowledge. Forero (2003) concluded that seven thousand patents had been granted for the unsanctioned hold of traditionalistic knowledge or the misappropriation of medicinal plants. Developing countries, as tumesce as individual indigenous groups, seldom have the resources to challenge these patents in foreign jurisdictions.The number of people living outside their soil of birth has increased from seventy-six one thousand thousand in 1960 to one 100 and fifty-four million in 1990 and one hundred and seventy-five million in 2000 (The Guardian, 2001). Scientific advances have made travel and communications passing fast, inexpensive, and reliable. Based upon this mixing of cultural groups, people are living amongst new cultures and rituals o n a daily basis. In the spring of 2007, 1,651 residents participated in a random-digit-dialed, computer-assisted telephone survey about a wide range of social and civic issues facing Los Angeles.The dataset also includes the census tract number similar to each respondents place of residence, enabling us to gestate the demographic context of respondents views of racial issues. Census tracts are un deally to hold in perfectly to residents mental image of the ethnic and racial mix contained in their neighborhood, but the tract identifiers provide a useful starting distributor point to consider the consequences of multiple dimensions of diversity in local areas across Los Angeles. (Cohen-Marks & ampere Faught, 2010)The study concluded that there were consistent patterns based on incline or ethnicity and that Afri wad Ameri nominates tend to have more negative perceptions of lavation relations than other ethnic groups in Los Angeles. This could have an impact regarding enhance fl ow of coronation funds, knowledge, cultural swells and people give rise to problems in cultural adjustment and issues of conflict management and control. While some countries oppose migrants from settling and invading their culture and taking up their jobs, others are more impart and try to integrate foreign cultures into their own.The man Development Report (2004) argues that societies and governments must not choose either extreme, but must chose a fondness path whereby they can design unpolished specific policies that widen choices by supporting and protecting content identities while also keeping borders string out for choosing newer ways of life. Indigenous people are increasingly being displace into global ne twainrks. In the long term, cultural isolation is unlikely to be a viable although sometimes desired option (Smith & Ward, 2000).Global flows of goods, ideas, people and capital can seem to be a threat to depicted object culture. It can lead to the abandonmen t of traditional determine and practices and dismantling of the economic basis on which the survival of indigenous culture depends. A global culture is not about the side of meat language or global brand identities it is about worldwide ethics based on universal human rights and celebrate for the freedom, equality and dignity of all individuals. The aim of multicultural policies is to protect cultural iberty and expand peoples choices in the ways people live and identify themselves and not to penalize them for those choices. For instance, women in India commonly wore saris at work in the 1980s while they now feel free to wear blouses and trousers to work. People should not be bound to maintain an immutable box called a culture (Human Development Report 2004). atomic number 53 must understand that cultural identities are heterogeneous and evolving and they are bailiwick to dynamic change due to internal inconsistencies and conflicts that drive them.Findings For that reason, a strategy of multiculturalism is supported by the following four principles. First, defending tradition can hold back human gear upment. Cultural conservatism can dissuade or prevent people from adopting a different lifestyle which is concurrently followed gain aboundingy by a different society. Although there might be much that is consonant with universal values and practices, much else might be inconsistent. Such inconsistencies can be removed by learning from other cultures.For instance, a comm wholeness that is traditionally lazy can learn how people of other societies are more productive and are able to extol their life to a greater extent. Second, take noteing diversity and differences is essential to becoming a global citizen. The fear of a loss of national identity and culture comes from the belief that cultural diversity leads to conflict. In fact, it is the suppression and opposition of cultural identity and social, political and economic exclusion on the basis of culture that can spark violence and tensions.Third, diversity thrives in a globally interdependent world. Todays intensified global interactions can make for well when these are governed by bonds of coped values, communication and commitment. Societies can develop cultural freedom by developing multiple and complementary identities as citizens of a state and members of a cultural group as well as being a global citizen (Human Development Report, 2004). Differences and diversity must be respected to avoid morbid mistrust for all things foreign resulting in policies that close down them out.Multiple and complementary identities are a reality in many countries where people have a sense of belonging to the country as well as to a group or groups indoors it. Lastly, addressing imbalances in economic and political power can help to fore end threats to the cultures of poor and weak communities. Discussion Shutting out ones culture from out-of-door cultural interactions is not feasibl e in the face of constant change.However, governments and international institutions can form policies such that traditions consistent with universal values can continue while giving people the choice to change over to newer lifestyles while discarding ineffective ones. The current necessity is to launch pro-poor public and merged governance, effective social and environmental policies and respect for human rights though discussions with governments, indigenous peoples organizations, industry, labor unions and academia.Many private companies and indigenous people are working together for development. The World Intellectual plaza Organizations General Assembly established an Intergovernmental Committee on Intellectual Property and Genetic Resources, Traditional Knowledge and Folklore in October 2000 (Human Development Report, 2004). Intellectual shoes rights are being extended in countries like Australia to protect traditional knowledge of indigenous communities. The essence is to include and integrate indigenous people in a globally integrated world.States and international institutions need to take the following measures in order to incorporate the concerns of indigenous peoples into the flow of investment and knowledge explicitly recognize indigenous peoples rights over their physical and intellectual property require consultations with indigenous communities and their participation for the use of any resource, thus ensuring informed consent, and empower communities by developing strategies to share benefits. Whether to treat cultural goods like any other commercial good or to make them an exception has pay back a highly contest issue in international trade negotiations.Some people consider products like films to be commodities with others feel that these are cultural products conveying values, ideas and meaning and so deserving special treatment. Accordingly several groups like those of film directors have led measures to insert cultural exception clau ses into trade rules, thereby excluding movie house and other audiovisual foods from their provisions. The cultural exceptions touch peoples concerns that their national cultures might be swept away by the economic forces in the global market, threatening their cultural identity.Many people fear that foreign films and boob tube programs will spread foreign culture and eventually obliterate local cultures and traditional values. However, free flows of foreign products widen cultural choices and do not necessarily weaken commitment to national culture. Teenagers the world over attend to rap but that has not meant the death of classical music or local fold music traditions while attempts to shut off foreign influences might only lead to smuggled access to such products.Some countries, like Hungary, protect their productions through a quota of fifteen pct for national programs on the national television channel (Cohen, 2004). Once again, protection would involve cut or blocking impo rts thereby decreasing expansion of diversity and choice. On the other hand promotion can help in maintaining water-loving cultural industries while also keeping trade links open. In Hungary, six percent of the television receipts go to the production of Magyar films.The 2001 Declaration on Cultural salmagundi of the UNESCO set the stage for a number of international initiatives to encourage cultural diversity and biodiversity. The emergence of cultural industries can be supported by local governments. Local groundwork can be created to export cultural products as well as build business incubators to encourage small and medium sized companies to market their products. International funds can also be mobilized for the same. Cultural touristry and partnerships with the World Trade Organization can disseminate advice to host communities on ways and means to protect and promote indigenous cultures.A number of inventive methods can be undertaken to enhance the choices and enriching the changing culture. It is extremely common for more and more immigrants to be living in foreign lands while maintaining close ties with their country of origin through low cost travel and communications. There are polarized solutions to this issue. Some would like to acknowledge the diversity and promote the cellular inclusion of immigrants, while an alternative advocated by anti-immigrant groups would be to close countries to flows of people reversing the rationalize of increasing diversity.Those fearing that immigrants threaten national values make three arguments that immigrants revoke the core values of the country that immigrant and local cultures clash inevitably booster cable to social conflict and fragmentation and that immigrant cultures are inferior and if allowed a basis would undermine democracy and retard progress, a drain on economic and social development. Accommodating multiple cultures is not an ea sy job and requires blurring the boundaries that separate us a nd not us.People easily feel the dangers of having to accept those that are not us into their own groups in the future with possible accompanying degenerations. Although judge multiple cultures is difficult, history shows that it does happen. Contrary to popular beliefs that immigration can lead to cultural degeneration, immigration actually supports economic growth and development. Seventy percent of the foreign born students who get doctorates in the USA stay there and contribute to the countrys development.The way forward to this dilemma would be one of cultural recognition and socio-economic and political inclusion. Traditionally, there have been two approaches towards immigrants differentialism and assimilation (Human Development Report, 2004). Differentialist polities help maintain clear boundaries between groups and respect them as separate communities, while assimilation policies seek to make immigrants become more like us. Both these approaches are inadequate for societies that respect diversity and differences.Culturally diverse societies are not predestined to disintegrate or to lose their national cultures and identities. Immigrants can in fact become full members of their adopted countries and still maintain ties to their countries of origin. The challenge is to craft polities that integrate the objectives of unity and respect for difference and diversity. Multiculturalism has recently become a third approach to integrating immigrants into the mainstream, one that recognizes the value of diversity and supports multiple identities.It began in Canada in the early 1960s, when Prime Minister Pierre Trudeau articulated the idea in response to the challenges of a diverse population of indigenous people, French and English settlers (Human Development Report, 2004). Multiculturalism is not only about recognizing different value systems and cultural practices within society it is also about building a common commitment to core, non-negotiable values such as human rights, rule of law, sexual urge equality, and diversity and tolerance (IOM, 2003).Australia and India describe this as Unity in Diversity or Vasudevaya Kutumbakam the world is a global family. Such a form _or_ system of government emphasizes not only the freedom of individuals to express and share their cultural values but also abide by mutual civic obligations. decision Throughout this paper, the topic of globalization has been looked at through its effects on indigenous cultures. Indigenous cultures are affected by the flow of investment and knowledge, flow of cultural goods and the flow of people.It was argued that a multicultural approach must be followed while respecting the diversity and differences of various cultures. None of the flows should be shut off in order to protect the indigenous as this can only lead to myopia and lack of informed choice. Cultures are by nature changing due to inherent inconsistencies and there is much to gain from diverse cultures. Indigenous people must be included in the decision making process related to their physical and intellectual property in an interconnected world.Cultural products can be promoted through creative funding without windup off trade links. Immigrant populations are capable of nurturing multiple identities, which can be enriched through a multicultural policy based on respect for differences and diversity. A globally interdependent world needs a multicultural strategy for native residents and immigrants that incorporate the fundamental principles of human rights and duties that benefit everyone.Complementary identities, or ones self can evolve across national boundaries under these circumstances and identity and freedom can then pompousness in a culturally diverse world.References Cohen-Marks, M. , & Faught, J.. (2010). Perceptions of Race transaction in Contexts of Ethnic Diversity and Change. Sociological Perspectives, 53(1), 73-98. Retrieved November 5, 2010, from ProQuest Psyc hology Journals. (Document ID 1989814121). Forero, J. (2003). Seeking residual Growth vs. Culture in Amazon The New York Times, 10 December. Human Development Report (2004). Oxford University Press Oxford, England. IOM (International Organization for Migration) (2003). Integration of Migrants The IOM Approach. Geneva. http//www. iom. si/pdf/Indegration%20master. pdf. Retrieved November 25, 2010. Lega, Nord (2004). substantiation Ai Clandestini http//www. leganord. org/a_2_docpolitici_ clandestini. htm. Retrieved November 24, 2010. Smith, C. and Ward, G. K. (2000). Indigenous Cultures in an interconnected world, UBC Press Vancouver.